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" God, whose nature and property is ever to have mercy and to forgive, receive our humble petitions ; and though we be tied and bound with the chain of our sins, yet let the pitifulness of thy great mercy loose us ; for the honour of Jesus Christ, our Mediator... "
A collection of prayers for household use, with a few hymns and other poems - Page 21
de Collection - 1828 - 147 pages
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A Plain Account of the Nature and End of the Sacrament of the Lord's-Supper ...

Benjamin Hoadly - 1735 - 280 pages
...God, whofe nature and property is ever to have mercy and to forgive; Receive our humble petitions ; and though we be tied and bound with the chain of our fins, yet let the pitiful nefs of thy great mercy loofe us, for the honour of Jefus Chrift our Mediator...
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The Principles of the Christian Religion Explained: In a Brief Commentary ...

William Wake - 1751 - 302 pages
...whofe Nature and Property is ever to have Mercy and to forgive, receive our humble Petitions ; and tho' we be tied and bound with the Chain of our Sins, yet let the Pitifulnefs of thy great Mercy loofe us, for the Honour of Jefus Cbrijt our Mediator and Advocate....
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The Christian common prayer book, or universal liturgy ... adapted to the ...

Cheyney Hart - 1761 - 274 pages
...OGOD, whofe Nature and Property is ever to have Mercy and to forgive, receive our humble Petitions, and though We be tied and bound with the Chain of our Sins, yet let the Pitifulnefs of thy great Mercy loofe us, for the Honor of Jefus Chrift, our Mediator and Advocate....
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An exposition on the Book of common prayer; with notes. [With] A companion ...

1765 - 500 pages
...God, whofe nature and property is ?ever to have mercy and to forgive ; Receive our humble petitions ; and though we be tied and bound with the chain of -our fins, yet let the pitifulnefs of thy great mercy loofe us, for the honour of Jefus Chrift our Mediator...
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Book of Common Prayer, and Administration of the Sacraments and Other Rites ...

1765 - 410 pages
...OGod, whqfe nature and property is ever to have mercy and to forgive, receive our humble petitions ; and though we be tied and bound with the chain of our fins, yet let the pitifulnefs of thy great mercy loefe us, for the honour of Jefus Chiift our Mediator...
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The Critical Review, Or, Annals of Literature, Volume 26

1768 - 508 pages
...God, whofe nature and property is fuer to have mercy, and to forgive, receive our humble petitions ; and though we be tied and bound with the chain of our fins, ytt let the pitifulnefs of thy great mercy loofe us, for the honour of Jefus Chrift, our Mediator...
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779 - 688 pages
...OGod, whole nature and property is ever to have mercy and to forgive, receive our humble petitions ; and though we be tied and bound with the chain of our fins, yet let the pitifulnefs of jhy great mercy lonfe us, for the honour of Jefus Chrift our Mediator...
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Life and Works: A Collection of Pamphlets, Volume 2

Joanna Southcott - 1813 - 618 pages
...forth the fruits of the Spirit, and finally to beat down Satan under our feet. — For though \ye are tied and bound with the chain of our sins, yet let...mercy loose us, for the honour of Jesus Christ, our Mediator and Advocate. — Grant us in .this world the knowledge of thy truth.— Give us grace that...
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Divine and spiritual communications: on the prayers of the Church of England ...

Joanna Southcott - 1809 - 52 pages
...forth the fruits of the Spirit, and finally to beat down Satan under our feet. — For though we are tied and bound with the chain of our sins, yet let the pitifulness pf thy great mercy loose us, for the honour of Jesus Christ, our Mediator and Advocate. — Grant us...
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The Protestant advocate: or, A review of publications relating to ..., Volume 3

1814 - 804 pages
...have that good will. Agreeably to such principles, one of the prayers in her Liturgy is constructed. Though we be tied and bound with the chain of our...yet let the pitifulness of thy great mercy loose us. And the very same doctrine is tanght in the second part of her Homily on the misery of man. Thus wo...
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