Toward a Christology of Christ the High Priest

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Gregorian Biblical BookShop, 2006 - 403 pages
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This study proposes to connect the two: Jesus and priest. Salvation, redemption, and meditation are constant themes running through Christology but there is often a hesitation to call Jesus a priest, as if the reference is a little too ancient, a bit too cultic, and perhaps even irrelevant for contemporary Christology. Whether it be for Clement of Rome or Augustine of Hippo or Luther in Wittenberg or perhaps even today for a critical observer in America, something of a reserve typology seems to occur: namely a clear examination of Christ as priest gets bogged down in the shadows of mortal. Priests, causing something of a stand-still or psychological road- block for a priestly Christology.
 

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Table des matières

III
21
IV
32
V
36
VI
41
VII
52
VIII
56
IX
61
X
63
XXXIV
241
XXXV
253
XXXVI
257
XXXVII
262
XXXVIII
267
XXXIX
273
XL
275
XLI
276

XI
67
XII
70
XIII
72
XIV
76
XV
84
XVI
87
XVII
92
XVIII
111
XIX
125
XX
127
XXI
128
XXII
131
XXIII
140
XXIV
143
XXV
154
XXVI
158
XXVII
161
XXVIII
165
XXIX
190
XXX
219
XXXI
220
XXXII
231
XXXIII
233
XLII
280
XLIII
293
XLIV
295
XLV
300
XLVI
308
XLVII
310
XLVIII
311
XLIX
315
L
327
LI
333
LII
335
LIII
338
LIV
346
LV
352
LVI
361
LVII
365
LVIII
371
LIX
375
LX
381
LXI
398
LXII
Droits d'auteur

Expressions et termes fréquents

Fréquemment cités

Page 30 - But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
Page 21 - Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave -just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
Page 25 - While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them.

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