The Law of Ritualism: Examined in Its Relation to the Word of God, to the Primitive Church, to the Church of England, and to the Protestant Episcopal Church in the United States

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Hurd and Houghton, 1866 - 98 pages
 

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Page 26 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Page 91 - For one believeth that he may eat all things : another, who is weak, eateth herbs.
Page 26 - Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born afte/ the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Page 24 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people...
Page 71 - And here it is to be noted, that such Ornaments of the Church and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth.
Page 91 - Now I beseech you, brethren-, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Page 11 - And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Page 73 - Upon the day and at the time appointed for the ministration of the Holy Communion, the priest that shall execute the holy ministry shall put upon him the vesture appointed for that ministration, that is to say, a white albe, plain, with a vestment or cope.
Page 19 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 56 - ... who opposeth. and exalteth himself above all that is called God, or that is worshipped ; so that he as God, sitteth in the temple of God, showing himself that he is God,

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