Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to PhilalethesCharles Norris & Company .., 1815 - 247 pages |
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Page 13
... for God , is self - love , as to say that the love which the command requires us to enter- tain for ourselves , is self - love . For the second command is like the first . Obedience there- fore to the second command , is of the same na ...
... for God , is self - love , as to say that the love which the command requires us to enter- tain for ourselves , is self - love . For the second command is like the first . Obedience there- fore to the second command , is of the same na ...
Page 18
... For this , thou shalt not cov- et , steal , nor kill , he means that it is wrong to steal , kill and covet , because we are required to love our neighbour as ourselves . If there- fore all the commandments are comprehended in this ...
... For this , thou shalt not cov- et , steal , nor kill , he means that it is wrong to steal , kill and covet , because we are required to love our neighbour as ourselves . If there- fore all the commandments are comprehended in this ...
Page 43
... for he says , " It is the Lord's argument that man must be born again because he is flesh . For the flesh is so com- pared against the spirit that there is left no . mean ( or middle thing ) between them ; there- fore whatsoever is not ...
... for he says , " It is the Lord's argument that man must be born again because he is flesh . For the flesh is so com- pared against the spirit that there is left no . mean ( or middle thing ) between them ; there- fore whatsoever is not ...
Page 52
... For , actions which are distinct from mo- tives , or which are distinct from volitions , are nothing but visible motions . In the 18th page , where he unfolds and displays the contents of his theory beyond what any one has done be- fore ...
... For , actions which are distinct from mo- tives , or which are distinct from volitions , are nothing but visible motions . In the 18th page , where he unfolds and displays the contents of his theory beyond what any one has done be- fore ...
Page 66
... fore there can be no transgression . " The applie cation of this rule to the case before us is easy and natural . For , is not Generosus invincibly ignorant that it is his duty to treat Mendicus as an object of charity , while he ...
... fore there can be no transgression . " The applie cation of this rule to the case before us is easy and natural . For , is not Generosus invincibly ignorant that it is his duty to treat Mendicus as an object of charity , while he ...
Autres éditions - Tout afficher
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Affichage du livre entier - 1815 |
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Affichage du livre entier - 1815 |
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Aucun aperçu disponible - 2017 |
Expressions et termes fréquents
ability to repent abstractly accor according Accordingly he says Amaziah answer apostle argument Arminians attention Bereans bible Calvinistic carnal mind character Christ christians command connexion consequence consists criminal dependence destitute of holiness destitute of love destitute of natural destitute of repentance dialogue difference disinterested love divine divine grace doctrine evident evil exer exercise of heart external flesh fore Gentiles give glory gospel grace grant holy actions hypocrites immediate duties innocent principles inspiration invincibly ignorant Jews judge law and gospel moral actions moral agent moral exercises motive natural ability natural inability ners ness never obedience object pentance perfect perform actions Pharisees pleads pray prayer profligate prove publick question quires reason repent immediately reply requires salvation saved scripture seek self-love selfish sense shew sinful sinners to repent spirit T.'s theory things thou tion tive totally depraved unrenewed ural volition wicked word
Fréquemment cités
Page 96 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law...
Page 40 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Page 23 - Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Page 97 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God.
Page 27 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 160 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Page 212 - Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.
Page 33 - There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness.
Page 23 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and easiest my words behind thee.
Page 40 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.