Sketches of the History of Man: In Four Volumes, Volume 4William Bell, 1802 |
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Page 14
... benevolence and other focial virtues ; while even the most selfish are disgufted with selfishness in others , and endeavour to hide it in themselves . The most zealous patron of the selfish princi- ple will not venture to maintain ...
... benevolence and other focial virtues ; while even the most selfish are disgufted with selfishness in others , and endeavour to hide it in themselves . The most zealous patron of the selfish princi- ple will not venture to maintain ...
Page 16
... benevolence is not a duty , This general fketch will prepare us for particulars . The duty of refraint comes firft in view , that which bars us from harming the innocent ; and to it correfponds a right in the innocent to be fafe from ...
... benevolence is not a duty , This general fketch will prepare us for particulars . The duty of refraint comes firft in view , that which bars us from harming the innocent ; and to it correfponds a right in the innocent to be fafe from ...
Page 19
... Benevolence among other blood relations , is allo a duty ; but not fo indifpen- fable , being proportioned to the inferior degree of rela tion . Gratitude is a duty directed to the perfon who has been kind to us . But though gratitude ...
... Benevolence among other blood relations , is allo a duty ; but not fo indifpen- fable , being proportioned to the inferior degree of rela tion . Gratitude is a duty directed to the perfon who has been kind to us . But though gratitude ...
Page 20
... benevolence a duty : and are even extended to connect the living with the dead . A man would die with regret , if he thought his friends were not bound by their promifes to fulfil his will after his death and to quiet the minds of men ...
... benevolence a duty : and are even extended to connect the living with the dead . A man would die with regret , if he thought his friends were not bound by their promifes to fulfil his will after his death and to quiet the minds of men ...
Page 21
... benevolence , in any particular , beyond the limits mentioned . Men , it is true , are capa . ble of doing more good than is required of them as a duty , but every fuch good must be a free will offering . And this leads to arbitrary ...
... benevolence , in any particular , beyond the limits mentioned . Men , it is true , are capa . ble of doing more good than is required of them as a duty , but every fuch good must be a free will offering . And this leads to arbitrary ...
Autres éditions - Tout afficher
Sketches of the History of Man ...: In Four Volumes ... Lord Henry Home Kames Affichage du livre entier - 1778 |
Sketches of the History of Man: In Four Volumes, Volume 4 Lord Henry Home Kames Affichage du livre entier - 1775 |
Expressions et termes fréquents
abfurd action affaffinate againſt alfo alſo anfwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime death defire diftrefs doctrine duty effential eftate eſtabliſhed facrifices fafe faid faints fame favages fays fecure feem fenfe of Deity fentiments ferve fhall fhould fins firft firſt fociety fome fometimes foul fpirit ftandard ftate ftatues ftill ftone fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heaven heritors hiftory himſelf human idolatry Iliad impreffion inftance innocent intereft itſelf Jews juftice king laft leaft lefs malevolent mentioned mifchief moft moral fenfe moſt motive muft muſt Nabal nations nature neceffary obferve occafioned opinion paffions perfecution perfon prefent preferve prevailed principles progrefs puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſtate ſuch thefe themſelves theſe thofe thoſe thou tion tutelar deity univerfal uſe virtue worſhip
Fréquemment cités
Page 191 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 204 - And when His disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from Heaven, and consume them, even as Elias did ? But He turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Page 99 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Page 181 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Page 191 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Page 159 - And the LORD said unto Moses, Go, get thee down ; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves : they have turned aside quickly out of the way which I commanded them : they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
Page 203 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
Page 97 - There is still more skill required to make a man : by whom then was he -made ? He proceeded from his parents, and they from their parents. But some must have been the first parents.
Page 202 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth?
Page 203 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.