Sketches of the History of Man: In Four Volumes, Volume 4William Bell, 1802 |
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Page 7
... fhall be termed arbitrary , for want of a more proper defignation . So much for right actions and their divifions . Wrong actions are of two kinds , criminal and culpable . What are done intentionally to produce mifchief , are criminal ...
... fhall be termed arbitrary , for want of a more proper defignation . So much for right actions and their divifions . Wrong actions are of two kinds , criminal and culpable . What are done intentionally to produce mifchief , are criminal ...
Page 9
... fhall fhortly obferve , that the favage ftate is the infancy of man ; during which the more delicate fenfes lie dormant , leaving nations to the authority of cuftom , of imitation , and of paffion , without any juft tate of morals more ...
... fhall fhortly obferve , that the favage ftate is the infancy of man ; during which the more delicate fenfes lie dormant , leaving nations to the authority of cuftom , of imitation , and of paffion , without any juft tate of morals more ...
Page 10
... fhall endeavour to make out as follows . We have an innate sense of a common nature , not on- ly in our own fpecies , but in every fpecies of animals . And that the fact correfponds to our fenfe of it , is veri- fied by experience ; for ...
... fhall endeavour to make out as follows . We have an innate sense of a common nature , not on- ly in our own fpecies , but in every fpecies of animals . And that the fact correfponds to our fenfe of it , is veri- fied by experience ; for ...
Page 15
... fhall be firft difcuffed , taking them in order , according to the extent of their influence . And for the fake of perfpicuity , I fhall first present them in a general view , and then proceed to particulars . Of our duties to others ...
... fhall be firft difcuffed , taking them in order , according to the extent of their influence . And for the fake of perfpicuity , I fhall first present them in a general view , and then proceed to particulars . Of our duties to others ...
Page 18
... is naufeous to the tafte , and which no man takes but for fome end which he cannot otherwife attain . Dr. Reid's Enquiry into the human mind . ed to particular perfons . And the first I fhall 18 Book III . SCIENCES .
... is naufeous to the tafte , and which no man takes but for fome end which he cannot otherwife attain . Dr. Reid's Enquiry into the human mind . ed to particular perfons . And the first I fhall 18 Book III . SCIENCES .
Autres éditions - Tout afficher
Sketches of the History of Man ...: In Four Volumes ... Lord Henry Home Kames Affichage du livre entier - 1778 |
Sketches of the History of Man: In Four Volumes, Volume 4 Lord Henry Home Kames Affichage du livre entier - 1775 |
Expressions et termes fréquents
abfurd action affaffinate againſt alfo alſo anfwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime death defire diftrefs doctrine duty effential eftate eſtabliſhed facrifices fafe faid faints fame favages fays fecure feem fenfe of Deity fentiments ferve fhall fhould fins firft firſt fociety fome fometimes foul fpirit ftandard ftate ftatues ftill ftone fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heaven heritors hiftory himſelf human idolatry Iliad impreffion inftance innocent intereft itſelf Jews juftice king laft leaft lefs malevolent mentioned mifchief moft moral fenfe moſt motive muft muſt Nabal nations nature neceffary obferve occafioned opinion paffions perfecution perfon prefent preferve prevailed principles progrefs puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſtate ſuch thefe themſelves theſe thofe thoſe thou tion tutelar deity univerfal uſe virtue worſhip
Fréquemment cités
Page 191 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 204 - And when His disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from Heaven, and consume them, even as Elias did ? But He turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Page 99 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Page 181 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Page 191 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Page 159 - And the LORD said unto Moses, Go, get thee down ; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves : they have turned aside quickly out of the way which I commanded them : they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
Page 203 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
Page 97 - There is still more skill required to make a man : by whom then was he -made ? He proceeded from his parents, and they from their parents. But some must have been the first parents.
Page 202 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth?
Page 203 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.