Sketches of the History of Man: In Four Volumes, Volume 4William Bell, 1802 |
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Page 4
... fubject : the reader will have more fatisfaction in feeing thefe qualities explained , without entering at all into contro- verty . } To incline , to refolve , to interd , to will , are ads of the mind relative to external action . Thef ...
... fubject : the reader will have more fatisfaction in feeing thefe qualities explained , without entering at all into contro- verty . } To incline , to refolve , to interd , to will , are ads of the mind relative to external action . Thef ...
Page 5
... fubject whether per ceived or not . Secondary qualities , fuch as colour , talle , fmell , depend on the percipient as much as on the subject , being nothing when not perceived . Beauty and uglinefs are qualities of the latter fort ...
... fubject whether per ceived or not . Secondary qualities , fuch as colour , talle , fmell , depend on the percipient as much as on the subject , being nothing when not perceived . Beauty and uglinefs are qualities of the latter fort ...
Page 7
... fubject in controverfy rather than to go to law with a neighbour , generoufly to return good for ill , are examples of this fpecies . They are u- niverfally approved as right actions : but as no perfon has a right or title to oblige us ...
... fubject in controverfy rather than to go to law with a neighbour , generoufly to return good for ill , are examples of this fpecies . They are u- niverfally approved as right actions : but as no perfon has a right or title to oblige us ...
Page 13
... fubjects human nature fhould be the best understood ; becaufe every man has daily opportunities to fudy it , in his own paffions and in his own actions . But human nature , an interefting fubject , is feldom left to the investigation of ...
... fubjects human nature fhould be the best understood ; becaufe every man has daily opportunities to fudy it , in his own paffions and in his own actions . But human nature , an interefting fubject , is feldom left to the investigation of ...
Page 28
... frightful agony . See this fubject further illustrated in the Sketch , Principles and Progrefs of Theology , chap 1 . } . ( a ) See Elements of Criticifm , chap , 10 . led to do acts of injuftice . By what rule 28 Book III . SCIENCES .
... frightful agony . See this fubject further illustrated in the Sketch , Principles and Progrefs of Theology , chap 1 . } . ( a ) See Elements of Criticifm , chap , 10 . led to do acts of injuftice . By what rule 28 Book III . SCIENCES .
Autres éditions - Tout afficher
Sketches of the History of Man ...: In Four Volumes ... Lord Henry Home Kames Affichage du livre entier - 1778 |
Sketches of the History of Man: In Four Volumes, Volume 4 Lord Henry Home Kames Affichage du livre entier - 1775 |
Expressions et termes fréquents
abfurd action affaffinate againſt alfo alſo anfwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime death defire diftrefs doctrine duty effential eftate eſtabliſhed facrifices fafe faid faints fame favages fays fecure feem fenfe of Deity fentiments ferve fhall fhould fins firft firſt fociety fome fometimes foul fpirit ftandard ftate ftatues ftill ftone fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heaven heritors hiftory himſelf human idolatry Iliad impreffion inftance innocent intereft itſelf Jews juftice king laft leaft lefs malevolent mentioned mifchief moft moral fenfe moſt motive muft muſt Nabal nations nature neceffary obferve occafioned opinion paffions perfecution perfon prefent preferve prevailed principles progrefs puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſtate ſuch thefe themſelves theſe thofe thoſe thou tion tutelar deity univerfal uſe virtue worſhip
Fréquemment cités
Page 191 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 204 - And when His disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from Heaven, and consume them, even as Elias did ? But He turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Page 99 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Page 181 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Page 191 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Page 159 - And the LORD said unto Moses, Go, get thee down ; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves : they have turned aside quickly out of the way which I commanded them : they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
Page 203 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
Page 97 - There is still more skill required to make a man : by whom then was he -made ? He proceeded from his parents, and they from their parents. But some must have been the first parents.
Page 202 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth?
Page 203 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.