Nicene and Post-Nicene Fathers First Series, St. Augustine: The Writings Against the Manichaeans, and Against the Donatists"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IV of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Augustines writings defending the Catholic church against the Manichaeans and the Donatists. Manichaeanism was a religion developed in Persia by the prophet Mani. According to this religion, creation has two parts: darkness and light. Light is God and has ten attributes. Opposing this, and coeternal with it, is darkness and its five attributes. Saint Augustine was originally a Manichaean, so his defense of Christianity against this religion comes from a deep understanding of its nature. Donatists were a group of believers who refused to forgive those who had renounced their faith during a time of persecution, which caused a schism in Christianity. In opposing these men, Augustine attempted to mend the rift. Those with an interest in ancient religions will find Augustines writings on Manichaeanism one of the most important historical records of that religions practices." |
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Table des matières
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The refutation of this absurdity | 143 |
The same subject continued | 144 |
Every nature as nature is good | 145 |
Nature cannot be without some good The Manicbeeans dwell upon the evils | 146 |
Evil alone is corruption Corruption is not nature but contrary to nature Corrup tion implies previous good | 147 |
God alone perfectly good | 148 |
Chap XXXIXIn what sense evils are from God | 149 |
CHAP XLCorruption tends to nonexistence 140 | 150 |
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On the Morals or the Manichans | 69 |
Ok Two Souls against the Manichans | 95 |
Acts or Disputation against Fortunatus the ManichjEan | 113 |
Against the Epistle of Manicheus called Fundamental | 125 |
CONTENTS OF AGAINST THE EPISTLE OF MANICHEUS CALLED FUNDAMENTAL Chap I To heal heretics is better than to destroy them | 129 |
Chap IllAugtistin once a Maniehxan | 130 |
Why Maniehseus called himself an apostle of Christ | 132 |
When the Holy Spirit was sent | 133 |
The Holy Spirit twice given | 134 |
Msmchaeus promises the knowledge of undoubted things and then demands faith in doubtful things | 135 |
Chap XVThe doctrine of Manichseus not only uncertain but false His absurd fancy of aland and race of darkness bordering on the Holy Region and t... | 136 |
The memory contains the ideas of places of the greatest size | 137 |
If the mind has no material extension much less has God | 138 |
The form of the region of light the worst of the two | 139 |
Of the number of natures in the Mamichcean fiction | 140 |
The Manichseans are reduced to the choice of a tortuous or curved or straight line of junction The third kind of line would give symmetry and beaut... | 141 |
Chap XXVIIThe beauty of the straight line might be taken from the region of darkness without taking anything from its substance So evil neither tak... | 142 |
The relation of Christ to prophecy continued 837 | 237 |
BOOK XXI | 264 |
Faustus denies that Manichajans believe in two gods Hyle no god August discusses at large | 272 |
Faustus recurs to the genealogical difficulty and insists that even according to Matthew Jesus was | 313 |
Faustus ridicules the orthodox claim to believe in the infinity of God by caricaturing the anthropomor | 319 |
Faustus seeks to justify docetism Augustin insists that there is nothing disgraceful in being born | 326 |
The Scripture passage To the pure all things are pure but to the impure and defiled is nothing pare | 332 |
Faustus fails to understand why he should be required either to accept or reject the N T as a whole | 340 |
Concerning the Nature of Good against the Manichans | 347 |
That sis is sot the striving for an evil nature but the desertion of a better | 358 |
Chap XXXVINo creature of God is evil but to abuse a creature of God Is evil | 359 |
Manichaean blasphemies concerning the nature of God | 360 |
Incredible turpitudes in God imagined by Manichaus | 362 |
Certain unspeakable turpitudes believed not without reason concerning the Mattl chaeans themselves | 363 |
He compels to the perpetration of horrible turpitudes | 364 |
On Baptism against the Donatists | 407 |
BOOK I | 411 |
BOOK II | 425 |
BOOK III | 436 |
Augustin undertakes the refutation of the arguments which might be derived from the Epistle of Cyp | 460 |
BOOK VI | 479 |
BOOK VII | 499 |
BOOK | 519 |
In which Angustin replies to alt the several statements in the letter of Petilianas as though disputing | 530 |
BOOK III | 596 |
Answer to Letters of Petilian Bishop of Cirta | 628 |
CONTENTS ON A TREATISE CONCERNING THE CORRECTION | 633 |
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Autres éditions - Tout afficher
Expressions et termes fréquents
according allow already animals answer apostle appear Augustin authority baptism baptized become believe belong better bishop body born bring brought called Catholic cause Chap Christ Christian Church command condemned consider corruption Cyprian darkness dead death desire devil divine doctrine Donatists earth error evil existence faith false Father Faustus flesh follow give given gospel hand heart heaven heretics hold holy Jesus Jews John judgment kind kingdom learned light live Lord means mind Moses nature observe passage Paul peace present promise prophets prove question reason received regard remain reply righteous sacrament schism Scripture sense separated sins soul speak Spirit suffer teach Testament thee things thou thought tion true truth understand unity unto whole wish writings written