Confirmation and first communionMasters, 1853 |
À l'intérieur du livre
Résultats 1-5 sur 23
Page xvi
... Parable of the Sower - Christian fields and Christian hearts - The Miracle of the Blind Man - Reason why it concludes the Season of Watchfulness - CHRIST is Light .- ( Pp . 60-68 . ) IV . THE SEASON OF MANHOOD . The Church Calendar a ...
... Parable of the Sower - Christian fields and Christian hearts - The Miracle of the Blind Man - Reason why it concludes the Season of Watchfulness - CHRIST is Light .- ( Pp . 60-68 . ) IV . THE SEASON OF MANHOOD . The Church Calendar a ...
Page xx
... Parables - Points of difference - The Duty of the Church - The bearing of the Parable of the Prodigal Son upon these two - The parti- cular point of Doctrine set forth by this last Parable - Regeneration and Renewal - The latter Parable ...
... Parables - Points of difference - The Duty of the Church - The bearing of the Parable of the Prodigal Son upon these two - The parti- cular point of Doctrine set forth by this last Parable - Regeneration and Renewal - The latter Parable ...
Page 38
... parable of the talents , or any similar passage , in order to furnish the leading idea ; and upon this we must build , as upon an axiom , that sacramental grace is given by GoD freely to all His children - if not in equal proportions ...
... parable of the talents , or any similar passage , in order to furnish the leading idea ; and upon this we must build , as upon an axiom , that sacramental grace is given by GoD freely to all His children - if not in equal proportions ...
Page 47
... Parable of the Talents . You have had a talent committed to you al- ready - what use have you put it to ? Have you hid it in the ground ? Your Master has been some time absent . it is now fourteen or fifteen years since you first ...
... Parable of the Talents . You have had a talent committed to you al- ready - what use have you put it to ? Have you hid it in the ground ? Your Master has been some time absent . it is now fourteen or fifteen years since you first ...
Page 62
... parable of the sower sowing good seed in all sorts of soils ; and the blind men calling upon the Blessed LORD as He ... parables are but types - pic- tures , as it were , of great truths , which they who consider them with a trustful ...
... parable of the sower sowing good seed in all sorts of soils ; and the blind men calling upon the Blessed LORD as He ... parables are but types - pic- tures , as it were , of great truths , which they who consider them with a trustful ...
Table des matières
168 | |
193 | |
201 | |
211 | |
219 | |
232 | |
244 | |
252 | |
83 | |
90 | |
97 | |
104 | |
112 | |
121 | |
127 | |
132 | |
137 | |
146 | |
162 | |
261 | |
270 | |
275 | |
283 | |
295 | |
307 | |
314 | |
361 | |
370 | |
380 | |
406 | |
Autres éditions - Tout afficher
Expressions et termes fréquents
Absolution Baptism baptized Bible Bishop Bishop of Chichester blessing called catechising Catechism catechumens character CHRIST Christian Church of England Confession Confirmation conscience considered covenant covetousness Creed devil diocese of Chichester Divine grace doctrine doubt duty examine faith FATHER feel forgiven forgiveness give given God's Commandments godfathers godfathers and godmothers Gospel grace heart heaven Holy Communion HOLY GHOST holy table idea judge judgment keep labour LECTURE Lent lives LORD LORD's Prayer LORD's Supper mandment Master means means of grace ment mind necessary neighbour never ourselves parable parish Priest Parson particular penitent practice pray Prayer Book preparation promised racter reason receive remember repentance Sacrament salvation SAVIOUR Scripture Septuagesima sermons servants sins soul speaking spiritual strength Sunday Sunday-school teaching tell temptations Ten Commandments things THOU thought tion tism unto words worship
Fréquemment cités
Page 84 - Six days shalt thou labour, and do all that thou hast to do ; but the seventh day is the Sabbath of the Lord thy God. In it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates.
Page 136 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanity of this wicked world, and all the sinful lusts of the flesh.
Page 206 - COME, Holy Ghost, our souls inspire, And lighten with celestial fire. Thou the anointing Spirit art, Who dost Thy sevenfold gifts impart. Thy blessed unction from above, Is comfort, life, and fire of love.
Page 35 - Neither be ye idolaters, as were some of them ; as it is written, The people sat down to eat and drink, and rose up to play.
Page 27 - He that is unjust, let him be unjust still, and he which is filthy, let him be filthy still, and he that is righteous, let him be righteous still, and he that is holy, let him be holy still.
Page 203 - Thrice holy fount, thrice holy fire, Our hearts with heavenly love inspire; Come, and thy sacred unction bring To sanctify us, while we sing.
Page 338 - Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Page 173 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Page 35 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
Page 65 - Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.