Essay on Instinct, and Its Physical and Moral Relations |
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Autres éditions - Tout afficher
Essay on Instinct, and Its Physical and Moral Relations Thomas Hancock Affichage du livre entier - 1824 |
Essay on Instinct, and Its Physical and Moral Relations Thomas Hancock Affichage du livre entier - 1824 |
Essay on Instinct, and Its Physical and Moral Relations Thomas Hancock Affichage du livre entier - 1824 |
Expressions et termes fréquents
according actions admit animals appear appetites attain authority body brute called cause Christ clear conclude Conscience consider constitution creature desire direction discover distinct distinguish Divine duty earth effect elements ends evidence evil exercise existence expression facts faculty Faith feeling give given ground heart Hence Holy human human mind ideas immediate influence innate Instinct instruction intelligence judge kind knowledge less light living Locke Lord matter means mind moral nature necessary never notice notions objects observed operations opinion organs original outward perfect philosophers plant possess present principle proposition prove question rational Reason received reference relations religion remarks Revelation rule says Scripture SECT seed seems sense soul speak speculative Spirit structure suppose taken term things thought tion true truth understanding universal various vice virtue whole wisdom
Fréquemment cités
Page 470 - Let no man deceive himself . If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 471 - Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation his works with meekness of wisdom.
Page xii - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Page 454 - For every one that useth milk is unskilful in the word of righteousness : for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Page 470 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 537 - Not a flower But shows some touch, in freckle, streak, or stain, Of his unrivalled pencil, He' inspires Their balmy odours, and imparts their hues, And bathes their eyes with nectar, and includes, In grains as countless as the sea-side sands, The forms, with which he sprinkles all the earth.
Page 248 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE...
Page 156 - Who taught the nations of the field and wood To shun their poison, and to choose their food ? Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?
Page 184 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That he who made it, and reveal'd its date To Moses, was mistaken in its age.
Page 503 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Informations bibliographiques
| Titre | Essay on Instinct, and Its Physical and Moral Relations |
| Auteur | Thomas Hancock |
| Éditeur | W. Phillips, 1824 |
| Original provenant de | Université de Harvard |
| Numérisé | 8 déc. 2005 |
| Longueur | 551 pages |
| Exporter la citation | BiBTeX EndNote RefMan |