The great concern of salvation |
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Page 50
... able to hold up the hand of inexorable juftice from striking at him , nay , ftriking him dead for the fin of the e- lect world . Would not that be a great proof , think ye , of the averfion of a parent to any thing , if he would rather ...
... able to hold up the hand of inexorable juftice from striking at him , nay , ftriking him dead for the fin of the e- lect world . Would not that be a great proof , think ye , of the averfion of a parent to any thing , if he would rather ...
Page 53
... able practical impieties follow ; they are corrupt , they have done abominable works , there is none that doth good . The Pfalmift doth not there difcourfe of fome profligate wretches among the Jews , or of the Gentiles who knew not God ...
... able practical impieties follow ; they are corrupt , they have done abominable works , there is none that doth good . The Pfalmift doth not there difcourfe of fome profligate wretches among the Jews , or of the Gentiles who knew not God ...
Page 57
... able than tithes and offerings ; you have robbed him , and in every fin do rob him , of that obedi- ence which to him is better than facrifice . Hath * the the Lord as great delight in burnt - offerings and Part I. The guilty Sinner ...
... able than tithes and offerings ; you have robbed him , and in every fin do rob him , of that obedi- ence which to him is better than facrifice . Hath * the the Lord as great delight in burnt - offerings and Part I. The guilty Sinner ...
Page 62
... able inftance or other , has not feen the judgments of God against fin and finners ? Sure our land has of late afforded remarkable instances not a few . Have you not feen fome out of a fever of luft fall into fickness , and out of this ...
... able inftance or other , has not feen the judgments of God against fin and finners ? Sure our land has of late afforded remarkable instances not a few . Have you not feen fome out of a fever of luft fall into fickness , and out of this ...
Page 63
... able mercies , innumerable kindneffes . Reckon , O finners , what the mercies of God are , if ye can . Nay , if ye can count the fters in the heaven , or the fand of the fea - fhore , you may . David fays in that lxxi Pfal . That he ...
... able mercies , innumerable kindneffes . Reckon , O finners , what the mercies of God are , if ye can . Nay , if ye can count the fters in the heaven , or the fand of the fea - fhore , you may . David fays in that lxxi Pfal . That he ...
Autres éditions - Tout afficher
The Great Concern of Salvation: In Three Parts; ... by the Late Reverend Mr ... Thomas Halyburton Aucun aperçu disponible - 2018 |
Expressions et termes fréquents
againſt alfo anfwer apoſtle becauſe believe bleffed cafe cerned command concerned about falvation confcience confequently converfe convinced curfe defign defire difcourfe difcover doth duty enquire eternal faid faith fame family religion fatisfied faved fcripture fear feek felves fenfe fervants ferve the Lord fervice fhall fhew fhort fhould fince finners firft firſt fome foul fpeak fpirit ftate fuch fuffer fufficient fuitable fure glory God's gofpel grace guilty hath heart hell himſelf holy houfe itſelf James John juft Kilmarnock knowlege lefs Lord Jefus Chrift Lord's matter meaſure mercy mifery minifter moft moſt muſt never occafion perfons Pfal prefent promiſe puniſhment purpoſe queſtion reafon refpect reft Saltcoats Sanquhar ſhall ſpeak Strathaven tell thefe themſelves ther theſe things thofe thoſe thou thoughts truth underſtand unto uſe Wanlockhead wifdom William word worfe wrath ye fay ye fhall ye muft yourſelves
Fréquemment cités
Page 273 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 86 - Thou hast neither part nor lot in this matter ; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Page 324 - These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Page 141 - The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.
Page 206 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 415 - O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Page 276 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 103 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 111 - Woe unto them that rise up early in the morning, that they may follow strong drink; That continue until night, till wine inflame them ! And the harp, and the viol, the tabret, and pipe, And wine, are in their feasts: But they regard not the work of the Lord, Neither consider the operation of his hands.
Page 74 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin ; as it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable ; there is none that doeth good, no, not one.