The Christian Remembrancer, Volume 53F.C. & J. Rivington, 1867 |
À l'intérieur du livre
Résultats 6-10 sur 65
Page 70
... common stock of the Aryan nations , when it became manifest that as surely as the names of numbers and terms for the nearest relationships and common objects of life , manifest the identity of origin of two nations , so surely do ...
... common stock of the Aryan nations , when it became manifest that as surely as the names of numbers and terms for the nearest relationships and common objects of life , manifest the identity of origin of two nations , so surely do ...
Page 96
... common sense of Christendom . Dr. Floss is wiser in his generation . He speaks of the book as ' specially favouring the error of Berengar , ' and does not attempt to show that it argues in favour of Tran- substantiation , when it is ...
... common sense of Christendom . Dr. Floss is wiser in his generation . He speaks of the book as ' specially favouring the error of Berengar , ' and does not attempt to show that it argues in favour of Tran- substantiation , when it is ...
Page 114
... common sense protest against transcendentalism . Instead of bewildering himself with ideal phantasies , he regards the senses as the foundation , the starting - point of knowledge . He does not favour the doctrine of innate ideas . Like ...
... common sense protest against transcendentalism . Instead of bewildering himself with ideal phantasies , he regards the senses as the foundation , the starting - point of knowledge . He does not favour the doctrine of innate ideas . Like ...
Page 116
... common to every mind . We are all so constituted as to perceive a resemblance , and to classify instinctively the objects which we perceive according to their resemblance . By the same law of association we go on to infer , by what is ...
... common to every mind . We are all so constituted as to perceive a resemblance , and to classify instinctively the objects which we perceive according to their resemblance . By the same law of association we go on to infer , by what is ...
Page 117
... common to both . On meeting with any object which re- sembles an object known already , the mind , obeying its law of coincidence , substitutes this in thought for the object known already , and imputes to it whatever qualities belong ...
... common to both . On meeting with any object which re- sembles an object known already , the mind , obeying its law of coincidence , substitutes this in thought for the object known already , and imputes to it whatever qualities belong ...
Autres éditions - Tout afficher
Christian Remembrancer: Or, The Churchman's Biblical ..., Volumes 27 à 28 Affichage du livre entier - 1854 |
Expressions et termes fréquents
abbey abbot Albert Annales appears Arcana Coelestia Archbishop Aristotle authority believe Bishop body brother called canons character Christian Church of England Cistercians clergy Codex Codex Sinaiticus Codex Vaticanus command Convocation court Crown doctrine Duke Dunstable Dunstable Priory Dunstap Emanuel Swedenborg enemy English Eucharist evidence fact faith father favour feeling fire force France French give H. R. LUARD hand Holy honour influence interest John Scot king king's La Haye Sainte lady letter Lord Lord Seaton Louis matter mind monks nature never noble officers opinion Parliament party perhaps person philosophy picture Pope Popol Vuh portrait present Prince Prince Albert prior Queen question Reformation regard regiment religious remarkable royal seems sense Sir John Colborne speak spirit Svedberg Swedenborg theology things thought tion Tisch Tischendorf truth whole words writes Xibalba
Fréquemment cités
Page 48 - The lonely mountains o'er, And the resounding shore A voice of weeping heard, and loud lament. From haunted spring and dale, Edged with poplar pale, The parting genius is with sighing sent, With flower inwoven tresses torn, The nymphs in twilight shade of tangled thickets mourn.
Page 135 - Ask the swain Who journeys homeward from a summer-day's Long labour, why, forgetful of his toils, And due repose, he loiters to behold The sunshine gleaming as through amber clouds, O'er all the western sky; full soon, I ween, His rude expression, and untutor'd airs, Beyond the power of language, will unfold The form of Beauty smiling at his heart.
Page 291 - What spirits were his! what wit, and what whim 1 Now breaking a jest, and now breaking a limb ; Now wrangling and grumbling to keep up the ball, Now teasing and vexing, yet laughing at all.
Page 334 - whatever she fancies I should wish or like, and we talk together a great deal about our future life, which she promises me to make as happy as possible. Oh, the future ! does it not bring with it the moment when I shall have to take leave of my dear, dear home, and of you
Page 334 - she was worthy of me. The joyous openness of manner in which she told me this quite enchanted me, and I was quite carried away by it. She is really most good and amiable, and I am quite sure Heaven has not given me into evil hands, and that we shall be happy together.
Page 330 - The only excuse the Queen can make for herself is in the fact that the sudden change from the secluded life at Kensington to the independence of her position as Queen Regnant, at the age of eighteen, put all ideas of marriage out of her mind, which she now most bitterly repents.
Page 329 - I have had a long conversation with Albert, and have put the whole case honestly and kindly before him. He looks at the question from its most elevated and honourable point of view. He considers that troubles are inseparable from all human positions, and that, therefore, if one must be subject to
Page 483 - 5s. A CONCISE GLOSSARY OF TERMS USED IN GRECIAN, ROMAN, ITALIAN, and GOTHIC ARCHITECTURE. By JOHN HENRY PARKER, FSA New Edition, revised, fcap. Svo., with nearly 500 Illustrations, ornamental cloth,
Page 333 - mind is quite made up, and I told Albert this morning of it. The warm affection he showed me on learning this gave me great pleasure. He seems perfection, and I think that I have the prospect of very great happiness before me.
Page 291 - Who, born for the universe, narrowed his mind, And to party gave up what was meant for mankind.