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" Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren. "
Sermons on Public Occasions, and Tracts on Religious Subjects - Page 1
de Richard Watson - 1788 - 464 pages
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A Paraphrase and Notes on the Epistles of St. Paul to the Galatians, First ...

John Locke - 1823 - 474 pages
...jndge between his brethren ? 6 But brother goeth to law with brother, and that before the unbelievers. 7 Now, therefore, there is utterly a fault among you, because ye go to law one with another : why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay,...
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The works of William Paley, Volume 2

William Paley - 1823 - 476 pages
...the same apostle who reproved the litigioasness of his Corinthian converts with so much severity . " Now, therefore, there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?" OD the...
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Letters of Paul and Amicus: Originally Published in the Christian Repository ...

Eliphalet Wheeler Gilbert, Benjamin Ferris - 1823 - 524 pages
...your shame," says the Apostle, "brother goeth to law with brother, and that before the unbelievers; now therefore there is utterly a fault among you, because ye go to law with one another" — " Yc do •wrong and defraud, and that your brethren. Then after alluding to...
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The Works...

William Paley - 1824 - 472 pages
...the same apostle who reproved the litigiousness of his Corinthian converts with so much severity. " Now. therefore, there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?" On the...
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Moral and Political Philosophy, Volume 2

William Paley - 1824 - 516 pages
...the same apostle who reproved the litigiousness of his Corinthian converts with eo much severity. " Now, therefore, there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather sufler yourselves to be defrauded?" On the one...
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The Works of the Rev. J. Newton ...: With the Memoirs of the ..., Volume 3

John Newton, Richard Cecil - 1824 - 748 pages
...But what would they have said of the Corinthians whom the apostle reproves in the following terms : " Now therefore there is utterly a fault among you, " because ye go to law one with another : why do ye " not rather take wrong ? why do ye not rather suffer " yourselves to be defrauded ? Nay,...
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Sermons, Or Homilies, Appointed to be Read in Churches in the Time of Queen ...

Church of England - 1824 - 648 pages
...the slander of their profession before the enemies of Christ's religion, saying thus unto them : Now there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not harm? If St. Paul blameth the Chris, tian...
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A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency ...

John Locke - 1824 - 522 pages
...not one that shall be able to judge between his brethren ? but brother goeth to law with brother, &c. now, therefore, there is utterly a fault among you, because ye go to law, &c. — 1 Cor. yi. 5—7. Charity envieth not. — 1 Cor. xiii. 4. For I fear, &c. lest there be debates,...
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A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency ...

John Locke - 1824 - 530 pages
...not one that shall be able to judge between his brethren ? but brother goeth to law with brother, &c. now, therefore, there is utterly a fault among you, because ye go to law, &c. — 1 Cor. vi. 5—7. Charity envieth not. — 1 Cor. xiii. 4. For I fear, &c. lest there be debates,...
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The Hopkinsian Magazine, Volume 1

1824 - 594 pages
...his brethren? But brother gocth to law with brother, and that before the unbelievers. Now thtrt' fore there is utterly a fault among you, because ye go to law one wi'/A another. Why do ye not rather take wrong? tfhy do ye not rather suffer yourselves to be defrauded?...
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