...fame, and they shall declare my glory among the Gentiles," (which is the commentary of Tertullian" upon Malachi) "and they shall bring all your brethren...Cornelius a Lapide, who takes a table for a table y, is more ingenuous than his brother Bellarmine*) let them also pre-suppose, that the table of Corinthian...

...This cannot be, for that which is called the communion or fellowship of his body and blood is called the " bread which we break," and "the cup of blessing which we bless." And that this is the nnme given to the elements after they are blessed, is clear from the 17th verse,...

...be a connexion of the terms. Finally, Paul (1 Cor. 10), takes away all controversy whilst he says, The bread which we break and the cup of blessing which we bless, st it not the communion of the body and blood of Christ, for we being many are one bread, one body...

...individual reception of the Sacrament. By the Sacrifice we show forth the LORD'S Death ; but it is ' the Bread which we break and the Cup of Blessing which we bless,' that are the Participation of His Body and Blood. S. Paul refers to Both as objects of distinct consideration...

...sure that our hands convey the sacrifice ; we cannot be sure that souls worthily prepared, receiving the bread which we break, and the cup of blessing which we bless, are partakers of the body and blood of Christ. Piety, then, and Christian reverence, and sincere devout...

...bread and bless the cup at the Lord's Supper, and not an officiating minister only ; for he says, " the bread which we break," and "the cup of blessing which we bless." "Pour ce qui coiicerne la Cene, Paul atttribue a tous les Chretiens la benediction de la coupe, et...

...It is thus evident that the institution of THE LORD'S SUPPER (1 Cor. xi. 20) — the consecration of "the bread which we break," and " the cup of blessing which we bless " (1 Cor. x. 16), as the perishing yet imperishable memorials of " the body and blood of the Lord "...

...at it. St. Paul associates the Corinthian Churchmembers with himself in this office, when he says, ' The bread which we break,' and ' the cup of blessing which we bless.' After the separation of the sacramental supper from the Agap6, and its attachment to the morning service,...

...sure that our hands convey the sacrifice; we cannot be sure that souls worthily prepared, receiving the bread which we break, and the cup of blessing which we bless, are partakers of the Body and Blood of Christ." The writer further asserted of the Church of England...

...bread and bless the cup at the Lord's Supper, and not an officiating minister only ; for he says, ' the bread which we break,' and ' the cup of blessing which we bless.' "* This is not the place to point * Jacob, Eccl. Pol,, pp. 144 — 145. out the traditional growths...