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" O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? "
The Christian's Magazine - Page 63
1810
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Review of the Rev. Thomas Andros's Essay on the Doctrine of Divine Efficiency

Otis Thompson - 1821 - 158 pages
...thou that repiiest against God ? Shall the thing formed say to him that formed, Why hast thou made me thus? Hath not the potter power over the clay, of...one vessel unto honour, and another unto dishonour?" This answer is, unquestionably, " pungent and powerful." But it is much mo're pertinent, as we view...
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Gospel truth demonstrated, in a collection of doctrinal books, given forth ...

George Fox - 1821 - 420 pages
...thou who art from the light ? Shall the thing formed say to him that formed it, why hast thou made me thus ? Hath not the potter power over the clay, of the same lump, to make one vessel unto honour, another a vessel to dishonour ? [mark,] but what, if God willing to shew his wrath, and to make his...
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Unitarianism Philosophically and Theologically Examined

Anthony Kohlmann - 1821 - 308 pages
...him that formed it, Why hast thou made me thus ? Or has not the potter power over the clay, of ' the same lump, to make one vessel unto honour, and another unto dishonour ?" And Isaiah, ch. x. ver. 15, " Shall the axe boast itself against him, that cutteth with it ? Or...
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The Thirty-nine articles of the Church of England illustrated by ...

Church of England articles - 1821 - 234 pages
...labour is not in vain in the Lord. 1 Cor. xv. 57, 58. ' Hath not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour? Rom. is. 21. And that he might make known the riches of his glory on the vessels of mercy, which he...
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Armilla Catechetica: a Chain of Principles: Or, An Orderly Conostenation of ...

John Arrowsmith - 1822 - 420 pages
...words in verse 20, 21, 22. " Shall the thing formed, say to him that formed it, Why hast thou made me thus ? Hath not the potter power over the clay, of...one vessel unto honour, and another unto dishonour ? What if God willing to shew his wrath, and to make his power known, endured with much long suffering...
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The baptist Magazine

1822 - 572 pages
...that replies! against God? Shall the thing formed say to him that formed it, Why hast thou made me thus ? Hath not the potter power over the clay, of...same lump to make one vessel unto honour, and another anto dishonour ?" I then admonished him to awake from the fatal lethargy, in which he securely slumbered...
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The Genuine Works of Robert Leighton, D.D. Archbishop of Glasgow, Volume 1

Robert Leighton - 1822 - 576 pages
...This, if it be harsh, yet is apostolic doctrine. Hath not the potter (saith St. Paul) power over the same lump, to make one vessel unto honour, and another unto dishonour? This deep we must admire, and always in considering it, close with this, O the depth of the riches,...
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Three Sermons on St. Paul's Doctrine of I. Justification by Faith, II ...

Thomas Young - 1822 - 348 pages
...»| UK f%tl ttsaiaV O MjCKlpllr T8 7T»jXs? &C, *' Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ?" WHICH instance of the Potter relates to the justice of God's dealing both with Jews and Gentiles,...
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A Summary of Christian Faith and Practice Confirmed by References to the ...

Edward John Burrow - 1822 - 594 pages
...unto anger, they are gone away backward. Rom. ix. 2J. Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour. Rom. ix. 22 — 23 (see above § 3.J Rom. xi. 19 — 23. Thou wilt say then, The branches were broken...
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Sermons on Various Subjects of Christian Doctrine and Duty

Nathanael Emmons - 1823 - 494 pages
...that repliest against God ? Shall the thing formed say unto him that formed it, why hast thou made me thus ? Hath not the potter power over the clay of...one vessel unto honour, and another unto dishonour?" Here Paul stated or explained his subject, proved his subject, and answered the most plausible objection...
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