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" It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were... "
The Christian observer [afterw.] The Christian observer and advocate - Page 111
1869
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LANDSCAPE & COMMUNITY IN ENGLAND

Alan Everitt - 1985 - 384 pages
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Outgrowing the Ingrown Church

C. John Miller - 1986 - 182 pages
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The Legacy of Keynes

David Alan Reese - 1987 - 232 pages
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"Dignity in Simplicity"

Heimo Ertl - 1988 - 336 pages
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God Encountered: Understanding the Christian faith

Frans Jozef van Beeck - 1989 - 360 pages
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Evangelicals in the Church of England 1734-1984

Kenneth Hylson-Smith - 1992 - 423 pages
...the comments of Bishop Butler. Writing in 1736 he bemoaned a general decay and disregard of religion: It is come, I know not how, to be taken for granted,...by many persons, that Christianity is not so much a subject of inquiry; but that it is, now at length, discovered to be fictitious And accordingly they...
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The Oxford Dictionary of Quotations

Angela Partington - 1992 - 1098 pages
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The Secularization of Early Modern England: From Religious Culture to ...

C. John Sommerville - 1992 - 238 pages
...eighteenth century that "It has come to be taken for granted that Christianity is not so much a subject for inquiry, but that it is now at length discovered to be fictitious." 28 Such quotations, while always ambiguous, could be multiplied endlessly and may even have had a self-fulfilling...
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A History of Philosophy: Hobbes to Hume

Frederick Compleston, Frederick Charles Copleston - 1994 - 448 pages
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Light from Heaven

Richard Sibbes - 1995 - 376 pages
...find Bishop Butler, a century later, taking up the same lamentation in nearly the same words ; eg, ' It is come, I know not how, to be taken for granted...an agreed point among all people of discernment,' (Preface to ' The Analogy '). (A) ' The whole world was darkened.' This remains matter of debate. The...
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