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" And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life... "
The Connecticut Evangelical Magazine, and Religious Intelligencer - Page 230
1808
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The Bampton Lecturer Reproved; Being a Reply to the Calumnious Charges of ...

Thomas Belsham - 1819 - 204 pages
...in the estimation of the advocates for the doctrine of eternal torments, is Mark ix. 43. 46, " It is better for thee to enter " into life maimed, than having two hands to be " cast into hell, into the fire that never shall be " quenched, where their worm dieth not, and...
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The precepts of Jesus the guide to peace and happiness, extr. from the books ...

Rammohun Roy - 1820 - 100 pages
...offend thee, cut it off ; it is better for thee to enter into life maimed, than having two bauds (o go into hell, into the fire that never shall be quenched...dieth not, and the fire is not quenched. And if thy foot offend thee, cut. it off; it is better for thee to enter halt into life, than having two feet...
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Unitarianism Philosophically and Theologically Examined

Anthony Kohlmann - 1821 - 308 pages
...glory of his power, when he shall come to be glorified in his saints." II. Thess. i. 9, 10. ".It is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that cannot be quenched, where their worm dieth not, and the fire is not extinguished." Mark ix. 42, 43....
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Unitarianism Philosophically and Theologically Examined: In a Series of ...

Anthony Kohlmann - 1821 - 572 pages
...glory of his power, when he shall come to be glorified in his saint*." n. Thess. i. 9, 10. " It is better for thee to enter into life maimed, than having two hands, to go into hell, into the (We that cannot be quenched, where their worm dieth Cot, and the fire is not extinguished." Mark ix....
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Churchman's Magazine, Volume 1

1821 - 506 pages
...we not unfrequently find passages such as these : '• lf thine hand offend thee, cut it off ; it is better for thee to enter into life maimed, than having two hands to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the...
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Christian Intelligencer and Eastern Chronicle, Volume 1

1822 - 276 pages
...rejoicing and delight. 3 ILLUSTRATION OF PARABLES, No. I. " And if thy hand offend thee, cut it off: it is better for the'e to enter into life maimed, than having...be quenched : where their worm dieth not, and the fire is not quenched." Mark ix. 43, 44. 1 . This Parable was designed, more particularly, for the disciples...
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A Defence of the Trinitatian System, in Twenty-four Sermons: In which the ...

David Harrowar - 1822 - 440 pages
...the cessation of existence. It is said by Jesus Christ, " If thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having...be quenched ; where their worm dieth not, and the fire is not quenched." Mark 9, 43, 44. This unequivocal and awful language, is three times repeated...
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A Summary of Christian Faith and Practice Confirmed by References to the ...

E. J. Burrow - 1822 - 606 pages
...escape the damnation of heUl Mark ix. 43. 47, 48. And if thine hand offend thee, cut it off; it is better for thee to enter into life maimed, than having...to go into hell, into the fire that never shall be quenched. And if thine eye offend thee pluck it out; it is better for thee to enter into life with...
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Illustrations of the Divine Government

Thomas Southwood Smith - 1822 - 464 pages
...with unquenchable fire." Mark ix. 43—49: "And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into thejire that never shall be quenched, where their worm dieth not, and the fire is not quenched. And...
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The Wesleyan-Methodist Magazine

1878 - 1002 pages
...have meant the latter. This conclusion is strengthened by the construction of the sentence : ' It is better for thee to enter into life maimed, than having two hands to go into hell.' Does not the presentation of the alternatives imply that, as yet, neither was actually experienced...
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