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" Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. "
Essay on the connexion between the doctrine of justification by the imputed ... - Page 105
de John Witherspoon, William Shenstone - 1765
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An Appeal to the Gospel, Or, An Inquiry Into the Justice of the Charge ...

Richard Mant - 1812 - 572 pages
...this principle to the much controverted queftion of juftification. " We " conclude," fays St. Paul, " that a man is " juftified by faith, without the deeds of the *' law r ." And again, " Knowing that a man " is not juftified by the works of the law, but " by the...
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A Treatise on the Passions and Affections of the Mind ..., Volume 5

Thomas Cogan - 1813 - 606 pages
...righteousness, that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then ? It is excluded. By what law? of works? nay,...law of faith. Therefore we conclude, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only ? Is he not also of...
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The Connecticut Evangelical Magazine, Volume 6

1813 - 500 pages
...sins, &c. that he might be just and the justifier of him which belie veth in Jesus. Where is boasting then ? It is excluded. By what law ? Of works ? Nay ; but by the law of faith Therefore we conclude tlut a man is justified by faith, -without the deeds of the law. — Do \ve then make void the law...
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

1813 - 580 pages
...for the remission of sins that are past, through the forbearance of God. Ver. 27. Where is boasting then ? It is excluded. By what law ! of works ? Nay ; but by the law of faith.' Ver. 28. Therefore we conclude that a man is justified by faith without the deeds of the law. Tit....
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The New Jersey Preacher: Or, Sermons on Plain & Practical Subjects

1813 - 502 pages
...glory as if thou hadst not received it ? And in Rom. iii. 27, Where is boasting then 2 It is exeluded. By what law? Of works ? Nay; but by the law of faith, 3. From this subject we are led to infer that, to those who possess gospel religion, Christ is preeious....
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A View of the Covenants of Works and Grace: And a Treatise on the Nature and ...

Thomas Bell - 1814 - 514 pages
...justification, that boasting is excluded by the one, not by the other, Rom. iii. 27. Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Grace and works cannot stand together in the matter of our salvation, Rom. xi. 6. Eph. ii. 8, 9. And...
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A Key to the Bible Doctrine of Atonement and Justification: Or, a Plan to ...

Samuel Whitman - 1814 - 390 pages
...heart by the finger of God. Treating of justification by grace, Saint Paul inquires; "Where is boasting then? It is excluded. By what law? of works? Nay; but by the law of faith " We see how to understand the apostle. By works, he means the works of those who go about to establish...
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The New Testament of Our Lord and Saviour Jesus Christ: With an Introduction ...

1814 - 570 pages
...just, and the justifier of him whieh believeth in Jesus. 37 Where is boasting then? It is exeluded. By what law ? of works ? Nay; but by the law of faith. 28 Therefore we eonelude, (hat a man is justified by faithe \vithout the deeds of the law.d 29 Is he...
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A true relation of the holy war, made by king Shaddai upon Diabolus ...

John Bunyan - 1816 - 810 pages
...gospel-principle in us; but " through the redemption that is in Jesus Christ," &c. Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith. And this is the law of faith, that we are justified as before, Rom. iii. 27, 28. Nor can any man propound...
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An appeal to the gospel or An inquiry into the justice of the charge ...

Richard Mant (bp. of Down, Connor and Dromore.) - 1816 - 570 pages
...Apofilc's argumeaot with refpefl tot the Jews ; and fo w« fare prepared for Jiis general canclufionv that " a man is juftified by faith without the " deeds of the law «." . Bat are w« hence to infer, that St. Paul intended by this duci£on to.giv>ea preference...
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