 | 1837 - 324 pages
...thee, cut it off: it is better for thee to enter halt into life, than having too feet to be cast into hell, into the fire that never shall be quenched: where their worm dielh not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is better for... | |
 | 1837 - 232 pages
...cut it off: it is better for " thee to enter halt into life, than having two " feet to be cast into hell, into the fire that " never shall be quenched : where their worm 46 " dieth not, and the fire is not quenched. And 47 " if thine eye offend thee, pluck it out : it... | |
 | Alexander W. McLeod - 1837 - 192 pages
...thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : — where their worm dielh not, and the fire is not quenched." Mark ix. 43. 44. The contrast here is between "life" or heaven,... | |
 | Alexander Campbell, Charles Louis Loos - 1838 - 540 pages
...repetition, makes some points more emphatic; as when be quotes the Messiah saying, "Than to go into hell, into the fire that never shall be quenched, where their worm dieth not and the fire is nof quenched." This he repeats three times, chap. ix. 42-48. "Woe to that man by whom the... | |
 | John Pring - 1838 - 588 pages
...causes going on without interruption, will be turned at last into a very hell of repentance, — " into the fire that never shall be quenched, — where their worm dieth not, and the fire is not quenched." (Mark ix. 43, 44.) But that is an extreme case, however common it -rrlay... | |
 | UNITARIANISM. - 1839 - 826 pages
...nothing but an affair of "Jewish Geography?" Again, in Mark ix. 43. — "Than having two hands to go into hell, into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched." Is this only metaphor, a mere figure of speech ? Still further, Matt. xxiii.... | |
 | Samuel Logan Brengle - 1923 - 154 pages
...hearers in the most solemn manner to cut off hands and feet and pluck out eyes, rather than ' to go into Hell, into the fire that never shall be quenched; where their worm dieth not, and the fire is not quenched ' ? (Mark ix. 43-48.) Is not endless punishment implied in the parable of... | |
 | Henry Theodore Hodgkin - 1923 - 158 pages
...thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is better for thee to enter halt... | |
 | Willis Luther Moore - 1924 - 224 pages
...thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. "Where their worm dieth not, and the fire is not quenched. "And if thy foot offend thee, cut it off: it is better for thee to enter... | |
 | Saint Augustine (Bishop of Hippo.) - 1871 - 596 pages
...his body, says, " It is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched ;...their worm dieth not, and their fire is not quenched." Similarly of the foot : " It is better for thee to enter halt into life, than having two feet to be... | |
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And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched. 
