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" For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God. • But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end... "
The Christian's Magazine - Page 57
1811
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Sermons on Important Subjects

Thomas Williams - 1810 - 244 pages
...them, by whom it is dressed, recciveth blessing from God. But that which beareth thorns and briars is rejected, and is nigh unto •cursing ; whose end is to be burned." To the taints at Corinth he saj's, " We are unto God a sweet savor of Christ in them that are saved,...
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The Christian's Magazine, Volume 4

1811 - 982 pages
...cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessings from God. But that which beareth thorns and briers...First. Their agreement consists in their enjoying the.same nature, the same external blessings, and the same external care. 1. They enjoy the same nature....
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The Christian's Magazine, Volume 4

1811 - 708 pages
...oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing irom God. But that which beareth thorns and briers is rejected,...First. Their agreement consists in their enjoying the same nature, the same external blessings, and the same external care. 1. They enjoy the same nature....
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The Eclectic review. vol. 1-New [8th], Volume 7,Partie 2

1811 - 600 pages
...worthy of the dresser, receives blessiags from God ; but that which bears nothing but thorns and briars is rejected, and is nigh unto cursing, whose end is to be burned.' The next three sermons, on the divine agency in war and revolutions, must be perused by all serious...
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The works of ... William Huntington ... to the close of the year MDCCCVI.

William Huntington (works.) - 1811 - 416 pages
...worst that is said of the worst of hypocrites and apostates is, " That which beareth thorns and hriars is rejected, and is nigh unto cursing; whose end is to be burned," Heb. vi. 8. But there is a material difference between a deep sense of this curse already applied,...
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Sermons on Various Subjects

Henry Kollock - 1811 - 414 pages
...8.) " The earth which drinketh in the rain that cometh oft upon it, and beareth thorns and briars, is rejected, and is nigh unto cursing, whose end is to be burned." This earth is man ; the rain which falls upon it, and the other cares which are employed by the husbandman,...
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An Exposition of the Epistle to the Hebrews: With the Preliminary ..., Volume 3

John Owen, Edward Williams - 1812 - 672 pages
...old age, and shall bring forth more fruit to the end. §9. "But that which beareth thorns and briars, is rejected, and is nigh unto cursing, whose end is to be burned." In the foregoing verse the apostle sheweth, how it would fall out with that part of the Jewish church...
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An Exposition of the Epistle to the Hebrews: With the Preliminary ..., Volume 3

John Owen, Edward Williams - 1812 - 672 pages
...whieh drinketh in the rain that cometh oft upon it, and bringfth forth herbs mcet for them by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briars, is rejected, and is nigh unto cursing; whuse end is to be burned. $1. Introduction. $2. (I.)...
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Scriptural conversion; or, Observations on the nature and importance of ...

J S. Pipe - 1813 - 646 pages
...lie, that they all might be damned who believed not the truth, but had pleasure in unrighteousness." " That which beareth thorns and briers is rejected,...is nigh unto cursing, whose end is to be burned." And concerning apostates it is said, " If we sin wilfully after that we have received the knowledge...
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A Treatise on the Passions and Affections of the Mind ..., Volume 5

Thomas Cogan - 1813 - 606 pages
...whom it is dressed, receiveth blessing from God ; but that which * Heb. x. 28, ig. f Heb. vi. 4, Sec. beareth thorns and briers, is rejected, and is nigh unto cursing ; whose end is to be burned." The obvious meaning of this alarming passage is, that since the Divine being operates upon the mind...
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