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" Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. "
The complete works of the late rev. Philip Skelton. To which is prefixed ... - Page 495
de Philip Skelton - 1824
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The Ministry of Jesus Christ: Comp. and Arranged from the Four Gospels, for ...

Thomas Bayley Fox - 1837 - 258 pages
...but they thought that he had spoken of taking of rest hi sleep. Then said Jesus unto them plainly ; h Lazarus is dead ; and I am glad for your sakes that I was not there, to the intent ye may beliere ; nevertheless, let us go unto him." Then said Thomas, which is- called Didyfnus, unto his...
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An exposition of the four Gospels, ed. by A. Westoby, Volume 2

Thomas Adam - 1837 - 564 pages
...had spoken of taking of rest in sleep. 14. Then said Jesus unto them plainly, Lazarus is dead. 15. And I am glad for your sakes, that I was not there, (to the intent ye may believe,) nevertheless, let us go unto him. He says this to us, and to the intent that we may believe in him....
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The Gospels and Acts in English and Hindustha'ni'

1837 - 554 pages
...\ a . ki us ne nind ke chain ki farmdi. 14 Tab j'sa ne unhen. kholke kaha, ki Lazar uiurgayd. 51 15 And I am glad for your sakes that I was not there, to the intent ye may believe ; nevertheless let us go unto him. 16 Then said Thomas, which is called Didymus, unto his fellow disciples,...
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Scenes in Bethany, lects. on the 11th chapter of the Gospel according to st ...

Louis Bonnet - 1837 - 184 pages
...to the prince of life, when he speaks of death, and rejoice with him, or at any rate take courage. " I am glad for your sakes that I was not there, to the intent that ye may believe." What a strange consolation, my brethren, " I am glad;" and he is speaking of...
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Diatessaron, Or, The History of Our Lord Jesus Christ, Compiled from the ...

1837 - 232 pages
...rest in sleep. Then said Jesus unto them plainly, 14 " Lazarus is dead. And I am glad for your 15 " sakes that I was not there, to the intent ye " may believe; nevertheless let us go unto him." Then said Thomas, which is called Didymus, 16 unto his fellowdisciples,...
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A gazetteer of the Old and New Testaments: to which is added the ..., Volume 1

William Fleming - 1838 - 612 pages
...Saviour perceived their BET THE SCRIPTURE GAZETTEER. BET ignorance, and at length told them plainly, " Lazarus is dead, and I am glad for your sakes that I was not there, to the intent ye may believe: nevertheless, let me go to him." Thomas, surnamed Didymus, immediately exclaimed unt'o his fellow disciples,...
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The Works of Nathaniel Lardner, D.D. with a Life by Dr. Kippis ...

Nathaniel Lardner - 1838 - 570 pages
...in sleep." Jesus was obliged to let them understand what he meant. " Then said he unto them plainly, Lazarus is dead. And I am glad for your sakes, that I was not there, (to the intent you may believe,) nevertheless let us go." When Jesus spoke in the low and ambiguous term of sleep,...
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An Apostolical Harmony of the Gospels: Founded Upon the Most Ancient Opinion ...

Lant Carpenter - 1838 - 504 pages
...they thought that he spake of the rest of sleep). 14 Jesus therefore then said unto them plainly ; " Lazarus is dead : " and I am glad for your sakes that I was not there, that ye may believe ; nevertheless let us go unto him." 16 Thomas therefore, who is called Didymus,...
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The Evidences of Divine Revelation

Daniel Dewar - 1838 - 516 pages
...out on his journey, he intimated to his disciples that Lazarus was dead. " And I am glad, he said, for your sakes, that I was not there, to the intent ye may believe." The striking manifestation of his mighty power about to take place was intended for their conviction,...
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Discourse Proving Weak Grace Victorious

Stephen Charnock - 1838 - 166 pages
...might be confirmed in faith, and gain a greater power against their frequent doubts and unbelief: " I am glad for your sakes that I was not there, to the intent that ye may believe," John xi. 15. If Paul calls the Philippians his joy and crown, because he instrumentally...
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