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" Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (but was let hitherto), that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to... "
The Gospel magazine, and theological review. Ser. 5. Vol. 3, no. 1-July 1874 - Page 427
1847
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An Exposition of the Gospels of St. Matthew and St. Mark: And Some Other ...

Richard Watson - 1833 - 786 pages
...12 That is, that I may be comforted together * with you by the mutual faith both of you and me. 13 Mark My«, " When he had turned about and looked on his disciples, f among you also, even as among other Gentiles. 141 am debtor both to the Greeks, and to the Barbarians...
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Quakerism Not Christianity: Or: Reasons for Renouncing the Doctrine of Friends

Samuel Hanson Cox - 1833 - 710 pages
...benevolently indebted to them, to communicate, by preaching or writing, that invaluable blessing. " I am debtor both to the Greeks, and to the Barbarians ; both to the wise and to the unwise : so, as much as in me is, I am ready to preach the gospel to you that are at Rome also....
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The New Testament of Our Lord and Saviour Jesus Christ. Tr. Out of the Latin ...

1833 - 360 pages
...not have yon ^norant, brethren, that I have often iurposed to come unto you (and lave been hindered hitherto) that I might have some fruit among you also, even as among other gentiles 14 To the Greeks and to the Bariarians, to the wise and to the unwise, 1 am a debtor. 15 So (as much...
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The Works of the Reverend John Fletcher, Volume 3

John Fletcher - 1833 - 636 pages
...most distant countries : " I would not have you ignorant, brethren, that I " consider myself as a " debtor both to the Greeks and to the barbarians ; both to the wise and Ihe unwise. And as much as in me is, I am ready to preach the Gospel to you that are at Rome," where...
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The Biblical Reader: Consisting of Rhetorical Extracts from the Old and New ...

Ebenezer Porter - 1834 - 276 pages
...established; 12 That is, that I may be comforted together with you, by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that...fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians ; both to the wise, and to the unwise. 16...
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Commentary on the Epistle to the Romans

Jean Calvin - 1834 - 674 pages
...word, with Bucer, exhortation, rather than consolation, since it agrees better with the context. 13 Now I would not have you ignorant, brethren, that...fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks and to the Barbarians, both to the wise and the unwise. 15 So, as...
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New Family Library ...

1834 - 640 pages
...in the Acts of the Apostles that Paul had " shorn his head" in that place ? No. III. CHAP, i, 13, " Now I would not have you ignorant, brethren, that...fruit among you also, even as among other Gentiles." Again, xv, 23, 24, 25, 28, " But now having no more place in these parts, and having a great desire...
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The New Testament of Our Lord and Saviour Jesus Christ: Transl. Out of the ...

1834 - 406 pages
...; 12 That is, that I may be comforted together with you, by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that...fruit among you also, even as among other Gentiles. 14 I am debtor both to the .Greeks, and to the Barbarians; {both to the wise, and to the unj wise....
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Notes, Explanatory and Practical, on the Epistle to the Romans: Designed for ...

Albert Barnes - 1834 - 344 pages
...and their rapid growth in grace. We may remark here, (1.) the mutual « faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto • IÎX.1.1. That one effect of religion is to produce the desire of the communion of saints. It is...
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Miscellaneous Sermons Preached in the Parish Church of Cheltenham

Francis Close - 1834 - 462 pages
...the salvation of a lost world. No real christian can "live to himself " alone, f He feels himself " a debtor both to the Greeks, and to the barbarians ; both to the wise, and to the unwise."! "To seek his own things,"§ to be absorbed in his own selfish pursuits, and " not...
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