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" What is great in man is that he is a bridge and not a goal : what is lovable in man is that he is an over-going and a down-going. "
Lectures and Essays on Natural Theology and Ethics - Page 400
de William Wallace - 1898 - 566 pages
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Inspiration: An Anthology of Utterances by Creative Minds Defining the ...

Jack Lindsay - 1928 - 148 pages
...Dangerous over, dangerous on the way, dangerous looking backward, dangerous shivering and making a stand. What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is a transition and a destruction. IO4 vovcanvnvoncanvtn INSPIRATION...
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Foundations of Morality, Human Rights, and the Human Sciences: Phenomenology ...

Anna-Teresa Tymieniecka, Calvin O. Schrag - 1983 - 610 pages
...A), sec. 57. 3 "Man is a rope tied between the animal and the overman - a rope over an abyss. . . . What is great in man is that he is a bridge and not an end. What is loveable about man is that he is a going-over and a going-under" (Za, I, Vorrede, 4)....
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Nietzsche as Affirmative Thinker

Y. Yovel - 1986 - 254 pages
...problem. For him man is "something that should be overcome" (Z, Zarathustra's Prologue 3). For him what is great in man is "that he is a bridge and not a goal," "a rope, fastened between animal and Superman — a rope over an abyss" (ibid., 4). But man's greatness...
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Dance and the Lived Body: A Descriptive Aesthetics

Sondra Horton Fraleigh - 1987 - 330 pages
...being-in-the-making, is a philosophy of becoming. Once again, Nietzsche's poetic imagery foreshadowed this view: What is great in man is that he is a bridge and not an end: What can be loved in man is that he is an overture and a going under. I love those who do not...
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The Story of Philosophy

Will Durant - 1965 - 736 pages
...teach you superman. Man is a something that shall be surpassed. What have ye done to surpass him? . . . What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is a transition and a destruction. I love those who do not know...
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Nietzsche's Noontide Friend: The Self as Metaphoric Double

Sheridan Hough - 2010 - 189 pages
...the earth! . . . Man is a rope, fastened between animal and Overman — a rope over an abyss . . . What is great in man is that he is a bridge and not a goal; what can be loved in man is that he is a going-across and a down-going. Commentators generally conclude...
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Creativity and Consciousness: Philosophical and Psychological Dimensions

Jerzy Brzeziński - 1993 - 436 pages
...dangerous crossing a dangerous way faring a dengerous looking back, a dangerous trembling and halting. What is great in man is that he is a bridge and not a goal; what is lovable in man is that he is an over-going a down-going. The above-quoted statement of Zarathustra...
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Primitivism, Cubism, Abstraction: The Early Twentieth Century

Charles Harrison, Francis Frascina, Professor Francis Frascina, Gillian Perry - 1993 - 280 pages
...freedom and 'overcoming'. In the prologue Neitzsche writes in his characteristically epigrammatic style: What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an overture and a going under ... I love him who does...
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Elevations: The Height of the Good in Rosenzweig and Levinas

Richard A. Cohen - 1994 - 376 pages
...that must be overcome: "Man is a rope, tied between beast and overman — a rope over an abyss. . . . What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an overture and agoing under''' (126—27). For the...
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The Gift of Beauty: The Good as Art

Stephen David Ross - 1996 - 372 pages
...dangerous on-the-way, a dangerous looking-back. a dangerous shuddering and stopping. (Nietzsche. Z, 126) What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an overture and a going under. (Nietzsche, Z, 127) 12,...
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