...of Balkan intellectuals to repeat occasionally Niet2sche's dictum from Afso Sprach Zaratustra that "What is great in man is that he is a bridge and not a goal." This is, in fact, what informs a recent piece about "our Europe," that is, the Balkans, and the "other...

...dangerous crossing, a dangerous wayfaring, a dangerous lookingback, a dangerous trembling and halting. What is great in man is that he is a bridge and not a goal: what is lovable in man is that he is an over-going and a down-going. I love those that know not how...

...local benevolent goals they advocate, are in a global sense, following the teachings of Zarathustra: "What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an overture and a going under." 57 (p.27) These thoughts...

...dangerous across, a dangerous on-the-way, a dangerous looking back, a dangerous shuddering and stopping. What is great in man is that he is a bridge and not an end," Za, P.4. 42. It is worth noting that Nietzsche identifies the causes of this general suffering...

...terms guided, by the Abyss of the overman. Indeed, earlier in the same text Zarathustra proclaims: What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an overture and going under. (Zarathustra, I, iv) What...

...dangerous across, a dangerous onthe-way, a dangerous looking-back, a dangerous shuddering and stopping. What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an ooerture and a going under." Section Six begins,...

...the famous aphorism: "Man is a rope, fastened between animal and Superman a rope over an abyss .. . what is great in man is that he is a bridge and not a goal" (Zarathustra, 1883, Prologue, 4). Human cultural progress relied on innumerable individuals who, like...

...Nietzsche's world, which she characterizes as "always hot, dry, and hard." According to Nietzsche, "what is great in man is that he is a bridge and not an end" (Nietzsche 1966, 15). Irigaray mocks this metaphor, asking, "Are you truly afraid of falling...

...by the satisfaction of need or desire but the expenditure of energy itself (ibid.). For Nietzsche, 'What is great in man is that he is a bridge and not a goal' (Nietzsche, 1883-1885, 1961: 44) - in other words, the energy vented is 'life as the will to power'...

...may not arrive at the Ubermensch, since it is the journey toward the Ubermensch that is important: "What is great in man is that he is a bridge and not a goal; what can be loved in man is that he is a going-across and a down-going" (Z P:4). A goal that cannot...